Haiz Ke Masail 

Haiz 

Lagwi wazhat : Iska maney “Bahana aur mahawari ka khoon jari hona” hai. Bab (حاض يحيض) zarb se masdar hai aur issi tarah lafz “محيض” bhi issi Bab se masdar hai jaise ke Quran majeed main aaya hai    وَ یَسۡئَلُوۡنَکَ عَنِ الۡمَحِیۡضِ ؕ 

Aap say haiz kay baray mein sawal kertay hain (Surah baqrah ayat 222) 

Shar’ayi o Islahi Tareef : Aisa khoon Jo aurat ke Rahem se wiladat ya imraz se salamati ki halat main balugat ke baad makhsus ayam main kharij ho. 

Haiz Ke khoon ka Rang : Fuqah ka iss baat par itefak hai ke is khoon ka Rang Shia (Black), Soorkh (Red) Zard aur khaki (yani Sufaid aur Shia ka darmiyan) hota hai. 

Nasir Uddin Al-Albani Rahimaullah iske qayal hai. 

Haiz ka Waqt :  Haiz Ke liye kam az kam zada se zada koi Waqt muqarar nhi. 
Naffas 

Lagwi Wazhat : lafaz نفاس masdar hai bab (نفس بنفس) se Iska maney bacha janna aur haiza hona. 
Istalahi Tareef : Aisa khoon Jo (paidash ke Waqt) bache ke sath ya baad main kharij ho. 

Ahnaf ke yahan haiz ki kam az kam mudat 3 din Aur zada se zada 15 din hai. 

Malikia ke nazdik kam az kam koi mudat nhi albata zada zada se mukhtalif aurto main mukhtalif hoti hai aur woh char hain. “Mubtidah” (15 din), Mua’tada (3 din), “Hamila” (20 din) aur mukhtaltah (15 din). 

Shafia aur hanabila ke nazdeek kam az kam mudat ek din aur raat hai. Iski galib mudat 6 ya 7 din hai aur zada se zada mudat 15 din aur inki raate hai. 

Tahar ki Tareef : Tahar aise Waqt ko khete hai jab aurat haiz o Naffas se pak hoti hai. 
 Tahar ki mudat : Isski mudat main bhi Fuqah Islam ne ikhliaaf kiya hai. 

Jamhoor Tahar kam az kam mudat 15 din hai aur zada se zada ki koi hadd nahi kyun k Tahar baaz aukaat saal ya 2 saal tak lamba ho jata 
Hanabla : Tahar kam az kam mudat 13 din hai aur zada se zada ki Fuqah ke iteefak k sath koi mudat mutayin nhi 

Rajeh : Haiz ki kam az kam ya zada se zada mudat ki tauyain main koi qabil hujjat dalil mankol nahi hai balke woh tamam dalail Jo is zaman main peish ki jati hai ya zayef ya mauzoo hai. 

Haiz aane ka illm baaz auqaat muqarara adat ki marfat ke zaria hota hai baaz Auqaat haiz Ke khoon ki marfat ke zaria hota hai aur baaz auqaat dono ke sath hota 

Source : fiqh ul Hadis 
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