Khabar-e-wahid Hujjat Hai. 

​Khabar-e-wahid ki Hujiat 




Khabar-e-wahid ki Hujjiat 


Khabar e wahid hujjiat hai aur iske dalaail hasb-e-zel hain :
1)

فَسۡئَلُوۡۤا اَہۡلَ الذِّکۡرِ اِنۡ کُنۡتُمۡ لَا تَعۡلَمُوۡنَ​

Agar tumhe illm nhi toh Ahle illm se daryaft kar lo.
(Surah An-Nahal Ayat 43)

Iss ayat se malum hua ke Agar kisi masle ka ilm na ho toh kisi ek aalim se Puch Lena kaafi Hai kyun ke yahan Allah Ta’ala ne Aisi koi shart nhi lagayi ke Ulamah ki Jamat se puchna zaruri Hai.

2)

ؕ فَلَوۡ لَا نَفَرَ مِنۡ کُلِّ فِرۡقَۃٍ مِّنۡہُمۡ طَآئِفَۃٌ لِّیَتَفَقَّہُوۡا فِی الدِّیۡنِ​

Aisa kyun na kiya Jaye ke har firqa se ek Tai’afa nikale Aur deen ki Samajh hasil kare
(Surah Taubah ayat 122)

Imam bukhari Rahimahullaah farmate Hain Tai’afa ek admi ko bhi khete Hain. *

Malum hua ke Agar ek admi bhi deen ki Samajh hasil kar ke apni qaum ko Ahkam o Shariat sikhaye toh durust Hai.

3) Hazrat Abdullah ibn Masood Radiallahu anho se marwi Hai ke Rasool Allah Sallalahu Alaihi Wassallam ne farmaya “kisi sakhs ko hazrat Bilal Radiallahu anho ki azan Sehri khane se na roke kyun ke Woh sirf is liye azan dete hai taake Jo Namaz k liye bedaar hai woh wapas aa Jaye Aur jo soye hue Hain Woh bedaar ho jaye”. **

Malum hua ke ek admi ki azan Namaz, Sehri Aur iftaari ke liye mautabar Hai lihaza uski riwayat bhi qabil-e-qabool honi chahiye basurat-e-deegar in dono ka inkaar kiya Jaye ga.

4) log masjid qubah main baitul muqaddas ke janib rukh kare k fajr ki Namaz ada kar rahe the. Isi dauraan ek admi NE aa Kar Kaha “App ﷺ ko Namaz main ka’bah ki Taraf munh Karne ka hukm diya gaya hai is lye tum bhi uss Taraf rukh kar lo. Un logo ke chahre sham ki Taraf the Phir Woh log ka’bah ki Taraf ghoom gaye. ***

Imam bukhari Rahimahullaah ne apni Kitab Sahih bukhari main Khabar-e-wahid ki Hujjiat par ek Kitab qayam ki hai aur us main 21 Aahadith Aur chand Aayat se istedlal karte hue khabar-e-wahid ki Hujjiat ko sabit kiya hai mazeed tafseel ke liye unhe dekha jaa sakta hai.
___________________________________
* Bukhari Kitabul Aahad.
** Bukhari 7247
*** Bukhari 7251


Source : Fiqh ul Hadith (publish by maktab Al-faheem) Page no :58

Tasneef : Imam Muhammad bin Ali As-Shokani Rahimahullaah 

Tarjuma o tashree : Hafiz Imran Ayub Lahory

Romanised by : Abu Muhammad Salafi Al-hindy

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