Muqtadi Agar Imam ko Sajdey Ki Halat mein Paye toh kiya kare 

Masbooq ka Imam ke sath sajda mein shamil hone ka Tareeqa


Tahreer : Shaikh Maqbool Ahmad Salafi
Romanised by : AbuMuhammad Iqbal Al-hindy

Assalam o Alaikyum Wa Rahimatullah WA Barkatahu
Apsey mera ek sawal Hai ke agar hum Imam ko sajdey mein paayen toh sajdey mein chale jate Hai toh iska Tariqa e kaar kiya Hai? Kya takbeer kehna hi kaafi hoga ya phir takbeer ke sath Rafayulyadain bhi karna Hai yani uthana hai ya phir takbir khay kar Rafayul dain kar ke phir niyat bandhe tab sajdey mein Jaye? 
Sayil : Abu Maria, Riyadh Saudi Arabia 

Walikyum Assalam WA Rahimatullah WA Barkatahu

Alhamdulillah: 
Namazi jis haal mein Imam ko paye us haal mein chala Jaye, inteezar na kare masalan imam sajdey mein Hai toh sajdey mein chala Jaye, Hazrat Muaz bin jabal Radiallahuanha riwayat karte Hain ki Nabi ﷺ ne farmaya :

إذا أتى أحدُكم الصلاةَ والإمامُ على حالٍ، فليصنعْ كما يصنعُ الإمامُ
(صحيح الترمذي:591)​

Jab tum mein se koi namaZ padhne aaye Aur Imam jiss Halat mein ho to Wahi Karo Jo Imam kar raha Hai ho.

Imam ke sath jo mil Jaye use Ada kar le Aur Jo faut ho Jaye use Imam ke Salam pherne ke baad mukamal kar le Nabi ﷺ ka farman Hai :

فما أدرَكْتُم فصلُّوا، وما فاتَكم فأتِمُّوا
(صحيح البخاري:635)​

Pas namaZ ka jitna hissa paayo padh lo aur Jo na paa sako use Pura kar lo.

Namaz ki ibtidah takbeer e tahreema se hoti hai chaahe Imam ho ya muqtadi Nabi ﷺ ka farman Hai ke :

مِفتاحُ الصَّلاةِ الطُّهورُ وتحريمُها التَّكبيرُ وتحليلُها التَّسليمُ
(صحیح ابوداؤد:61)​

Namaz ki kunji wuzu hai, uski tahreem (الله اكبر) kehna Aur uski tahleel (السلام علیکم) kehna hai.

“Namaz ki tahreem الله أكبر hai” ka matlab yeh Hai ki koi bagair الله أكبر kahey namaz mein dakhil nahi ho sakta, yahi baat sahab-e-Tohfat ul Ahwazi ne sufiyan sawri, Ibn e Mubarak, Imam Shafi, Imam Ahmad aur Ishaq Rahamumullah ki taraf mansub ki hai. Isliye muqtadi jab Imam ko sajdey ki halat mein paaye toh takbeer e tahreema kehte huwe Rafaul yadain kare aur sajda mein chala Jaye. Takbeer e tahreema ke waqt yani ibtida e namaz mein muta’addid Ahadith se Nabi ﷺ se Rafaul yadain karna sabit Hai.

Abdullah bin Umar Radiallahuanhuma bayan karte Hain :

أنَّ رسولَ اللهِ صلَّى اللهُ عليهِ وسلَّمَ ، كان يرفعُ يديْهِ حَذْوَ مِنْكَبَيْهِ ، إذا افتتحَ الصلاةَ
(صحيح البخاري:735)​

Rasool Allah ﷺ jab namaz shuru karte toh kandhe tak haath uthate.

Tambeeh : Aam taur se Ulamah ne namaz mein dakhil hone ke liye sirf takbeer e tahreema likha Hai, Rafaul yadain Karne ka zikr nahi milta magar Dalil ki roshni mein Rafaul yadain karna malum hota Hai kyun ke masbooq apni namaz ki ibtidah kar raha Hai aur Ulamah ne jinn char mauqe pe Rafaul yadain karna likha hai un mein takbeer e tahreema bhi Hai. Nez Ulamah ne ek baat yeh bhi zikr ki hai ke shamil hote waqt do takbeer kahe toh zada behtar hai ek takbeer e tehreema, dusri takbeer e inteqaal hai. Dusri takbeer na keh sake toh koi haraj nahi magar takbeer e tahreema namaz ka rukn hone ki wajah se kehni zaroori Hai.

واللہ اعلم بالصواب

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3 comments

  1. Apsey mera ek sawal Hai ke agar hum Imam ko sajdey mein paaye toh sajdey mein chale jate Hai toh iska Tarika kar kiya Hai? Kiya takbir khayna (*kahna) hi kafi hoga ya phir takbir ke sath Rafayul dain bhi karna Hai yani (*dono haathon ko) uthana hai ya phir takbir khay (*kah) kar Rafayul dain kar ke phir niyat bandhe tab sajdey mein Jaye?

    khayte which is *kahte

    Please go through the sentences once again where you used the same

    Jazakallah khairan for the post, but I found this pronunciation wrong so letting you know, May be it’s typical error.
    Assalam o alykum

    Like

  2. Jazak Allahu khairan

    Like

  3. Good work

    Like

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