RAMDHAN KE MUTALIK ZAE’EF HADITH

RAMAZAAN KA PEHLA, DOOSRA AUR TEESRA ASHRAH

“أَوَّلُ شَهْرِ رَمَضَانَ رَحْمَةٌ ، وَ أَوْسَطُهُ مَغْفِرَةٌ ، وَ آخِرُهُ عِتْقٌ مِنَ النَّارِ.”

“Ramazaan Ka Ibtidaai Hissah Rahmat Hai, Aur Darmiyaanee Hissah Bakhshish Aur Aakhree Hissah Jahannam Se Aazaadee HaasiL Karney Ka Hai.”

Saheeh Ibn Khuzaimah, Kitaab Us-Siyaam , Hadees [Za’eef (ضعيف/Weak)]: 1887

Za’eef: Ye Rivaayat Za’eef (ضعيف/Weak) Hai, Kyun Ke:

* Is Ka Raavi A’Lee Bin Zaid Bin Jadu’aan “Za’eef ” Hai. (TaQreeb UL-Tahzeeb: 4734)

* Jam-hoor Muhaddiseen Karaam Ne Usey Za’eef Kaha Hai. (Zavaaed Ibn Maajah : 228)

* Imaam Abu Haatim (رحمه اللّٰه) Ne Kaha: “ Ye Hadees Munkar Hai.” (AL-A’LaL Laaban Abi Haatim : 1/249)

* Shaikh ALbaanee (رحمه اللّٰه) Ne Kaha: “Munkar” (SiLsiLat UL-Ahaadees AL-Za’eefah WaL-Mauzoo’ah: 871)

* Shaikh Abu Is-haaQ AL-Huwaini Masri (حفظه اللّٰه) Ne Kaha : “Ye Hadees BaatiL Hai.” (AL-NaafiLatah Fee AL-Ahaadees AL-Za’eefah : 1/291)

FAAEDAH: Pata Nahin MusaLmaan Kab A’QL Isti’maaL Kareyga Saheeh Ahaadees Hone Ke Baawajood Za’eef (ضعيف/Weak) Hadees PhaiLaaney Ki Kya Zaroorat Hai. Agar I’Lm Hone Ke Liey PhaiLaa Raha Hai Ke FuLaan Hadees Za’eef (ضعيف/Weak) Hai Tou Koi Baat Nahin Leykin Us Za’eef (ضعيف/Weak) Hadees Ko Bhi A’maL Karney Ke Liey Doosron Tak Pohncha Raha Hai Tou Kitni Buri Baat Hai.

ALLAAH Ta’aaLaa Ki Rahmat Ko Mahdood Kar Ke MusaLmaan Ko Sochney Par Majboor Kar Diya Jaa Raha Hai. Jaisa Ke Ye Za’eef (ضعيف/Weak) Hadees Hai Jis Mein ALLAAH Ki Rahmat Ko Sirf Ramazaan Ke PahLey Ashrah (Shuroo’ Ke Dus Din) Tak Hi Mahdood Kar Diya Aur Maghfirat Doosraa Ashrah (Doosrey Dus Din) Tak Aur Jahannam Se Nijaat Teesra Ashrah (Aakhree Ke Dus Din) Tak, Kya ALLAAH Ta’aaLaa Poorey Maheenah Aek (1) Saath Teen (4) Cheezein (Rahmat, Maghfirat, Jahannam Se Aazaadee) Nahin Kar Sakta ? (ALLAAH Ki Panaah).

Woh (ALLAAH) Tou Har Cheez Par Qudrat Rakhney WaaLa Hai. Aur Hadd Tou Ye Hai Ke Teenon Ashrah Ke Du’aaein Bhi Maujood Hai Har Dus Din Ke Liey ALag ALag.

Aur (Shaitaan) Tou Tumhein ALLAAH Ta’aaLaa Par Un Baaton Ke Kahney Ka Hukm Deyta Hai Jin Ka Tumhein I’Lm Nahin. [Soorah: 2, AL-BaQarah, Aayat: 169]

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